A dramatic site on the steep slopes of Mount Parnassus, central Greece, famous in classical antiquity as the home of the Delphic oracle. It is likely that there was pre-Hellenic use as an earth deity shrine, and the setting, with its striking backdrop of cliff-face, rock fissures and springs, was no doubt deliberately chosen. In addition to answering consultations by states and individuals (the answers were often couched in obscure hexameter verses which left the enquirer none the wiser) Delphi seems to have acted as a religious and festival centre for the different Greek city states who organized themselves into the so-called Amphictyonic League. The Pythian Games, held at Delphi, became a great national festival, and over the years an elaborate complex of religious and ceremonial buildings grew up. Along a Sacred Way were placed some 20 temple-like treasuries, erected by member states to house valuable offerings. Above, on a terrace supported by a wall of unusual polygonal masonry, stood the great Temple of Apollo, containing in a holy of holies (adyton) a navel-shaped stone {omphalos) marking the centre of the earth, and a rock fissure from which emanations were supposed to inspire the Pythian priestess. The virgin priestess would fall into a trance to give (inarticulate) answers to male priests (women were not admitted). The temple was reconstructed after earthquake damage in c350 BC, and a theatre and stadium were added. After c300 bc the oracle began a slow decline in authority, and Roman rule, sceptical of its value, brought further deteroriation, with some prominent Romans plundering the site for its art treasures — the emperor Nero, in a fit of pique at the oracle’s comments on his murder of his mother, is said to have carried off five hundred statues. The oracle was finally closed by the Emperor Theodosius in 390 ad as anti-Christian.
The Macmillan dictionary of archaeology, Ruth D. Whitehouse, 1983Copied